Saturday, August 30, 2008
Friday, August 22, 2008
Reclaiming of Lands
Reclaiming of Maru Land- Part II
Continued from: Reclaiming of Land-part I...
Tuesday, August 19, 2008
Reclaiming of Maru Land
My father had also owned about another 25 Acres of Maru Land (a short name for Marusthal meaning desert). The crops from this part of parcel of land always depend upon the rains. The land was full of hilltops all around and hardly any two acres were at level which is the prime condition of fruitful farming. There were sand and pebbles all around. You will not be able to see a tree for miles. The water level available was very deep and if available it was very salty, sour and of inferior quality. At times when God was pleased, we used to have some crops of ground nuts or corn on a few spots. Most of the times, it will not rain for years, and when it rained, it rained excessively resulting in floods which will create havoc. All the lands around will be seized by water and nothing else.
The land of 8+ Acre was better leveled and cultivatable, and a few people got interested to rent the same for cultivation. But we hardly made any money, it was just negligible. While on the other side, the 14 + acres were either hill tops or deep slopes. To make it worst, during the rainy season, the flooding water will bring lot of pebbles and loose soil and sit on our part of land. After the floods, the land will become so hard that no cultivator will dare to plough the land and only a paste of white 'shora/Cullar' will cover the entire land.
After the death of my Mom in Jan 1985, my Dad started showing less interest in lands and one day handed over the charge to me. But he wanted me to give him Rs 10000/- per crop ( two in a year) from the income of lands. Major part of the job was to pay for the expenses being done during the cultivation process. Our persons will normally take the money from the 'Aarati' while I shall pay back to the 'Aarati'. I shall keep the accounts as being done by my father. That is the way my Dad taught me everything just giving me free hand while supervising me.
On every visit, I was pleasantly surprised by the new environment and tried to mingle with village folks and often praised them for their hard working habits. When asking for an advice, the learned friends and relatives will make a fun of me as they were sure that a white collared bureaucrat like me was only walking in the dark. They remarked that how could I be successful while sitting at a distance of 250 Kms in Delhi. Many times it took me more than 12 hours to reach my village Badbar, besides I had a regular government job to attend to. Now a days, he will only direct me from Delhi and teach me the tricks of the trade. While the people in charge will hardly listen to me and would most of the time pass me off and leave the decision to check from the Dad before really initiating any action.
So I made a plan to reclaim the land and reluctantly went ahead to discuss it with Dad. I knew he had worked all his life on farming and knew every ins and outs of the industry. I told my Dad that we wanted to dispose off the oxes as we could not maintain them, while the servant's animals were all fed on our lands and our animals were week and died every other year. We had to spend to buy another set of oxen and would continue to lease one acre of land free to the servants. Thus a lot of revenue was bleeding in the process. On the other hand. the cultivators will not undertake to cultivate our lands. We were so much dependent on them.
Now the times had changed, new technologies are being developed and have been proven for progressive farming. First suggestion was to buy a tractor. That is good, my father reacted. Where will you get the money, the driver, maintenance and running expanses and day to day supervision. I had the answers to all of them.
The plan was like this:
- To dispose of a part of land.
- Invest this money on development of land by making two -three overall levels by dividing into various pockets at ONE GO.
- Get rid of the animals, engage sub-contractors for seeding and deploy harvesting combines on hire.
- Buy a Tractor in partnership with the cultivator.
- Give the cultivator more responsibilities.
- Get a deep tube well.
- Get the fruits in three ears.
The present village Badrukhan consists of five small villages, which, daring the times of Raja Gajpat Singh, were amalgamated and came to be known as Badrukhan. Prior to it, these villages were in Badbar thana and were being ruled by Nawab of Malerkotla. The residents of these villages were feeling insecure on account of the dacoities committed by Muslims. The leaders of these five villages, under the leadership of Pandit Badru, approached Gajpat Singh, the Maharaja of Jind, for their security and gave him 1700 bighas of land. Maharaja Gajpat Singh amalgamated these villages and named it Badrukhan. In 1763, when Gajpat Singh captured the town of Jind, Badrukhan was made the capital of Jind State. He also built the fort here.
In the village, there exists a smadh of Baba Guddar Shah who is said to have taken out the body of Raj Kaur, daughter of Maharaja Gajpat Singh buried in the large earthen vessel. Maharaja Gajpat Singh distributed large sweet thick cake of bread. Every year on the anniversary of Baba Guddar Shah, large sweet thick bread is baked and distributed as prasad.. Then comes a a very famous place called 'Mastuana sahib' which has been developed a great place of learning for college going students of the area. Mastuana Sahib, established in 1923, by Sant Attar Singh, is not a historical shrine as such hut a prestigious institution for training young scholars in the theory and practice of the Sikh faith. It is a vast complex comprising dormitories, rows of cubicles, a dining hall, an agricultural farm and a magnificent Gurdwara with a large assembly hall. All these shrines, other then Mastuana Sahib, are under the management of the Sh - Gurdwara Parbhandhak Committee, which took over control in 1963 from the family of the - Captain Ranjit Singh of Shahzadpur. My dad and my grandmother will visit once every year in April and present the first harvest to the Gurdwara Saheb.
I used to pray here to the 'Waheguru' while sitting in the Bus for giving me strength and vision to be successful for this project. I would love the view on both sides of the road. The air was cooler and fresh and scent of wheat smelling all around. In late fall, it was all smelling rice, as if the almighty was cooking the rice in His kitchen for feeding his subjects. The views had various rainbow colors at various part of the year. It was a wheat green in January, dull brown in march and glittering gold on the ground and deep blue in the sky in April, dark grounding black in May/June with some patches of soft green and red blood sun set in the evening, lush green in August/ September and smoggy purple & green in winter. My grand mother and my Dad and my uncle will inhale in this fresh and unpolluted air and at times, I would smell them in the same air and at times, I would also smell of their bodies cutting across the fresh breeze which passed, jumped and crisscrossed through the fields laden with various crops at all the times. I thanked Almighty for the fresh air, developed in these fields, which kept my Dad and his mom and his brother safe and healthy. I myself felt invigorated with this scented air while thinking all this. By the time it was 7.30 am and I would reach Badbar. What a change from a polluted air, contaminated atmosphere, and foul environment of a city called Delhi.
Somebody had pushed me into a heaven called Badbar.
Monday, August 11, 2008
Saturday, August 2, 2008
My Mom, BiJi
Lala Kanwar Bhan brought a German built Harmonium (Petti) on his return from the World War. He taught her youngest daughter how to play the same by pumping it with feet while simultaneously playing with both hands. She learnt to play and sing at a very young age. My other uncle, much older to my mom, Sunder Lal Kapoor often used to say that Savitri was his teacher who taught him how to play Harmonium. But I oftenly saw uncle Sunder Lal Kapoor who was much adept in playing his hand driven Harmonium while his own kids and other family kids singing to his tunes. But Savitri Devi was fluent and played the harmonium incredibly. Appropriately, she was gifted the Harmonium in her wedding dawry.
Her dad also got her a baby deer which she often rememberd and told the kids how cute, cuddling and playful the little animal was. She had a gala fun time in her parents house.
Finally after the long court battle for a couple of decades between his uncle and cousins, the verdict of case my was announced in favor of my father family. Lala kanwar Bhan went to My grandma Karam Devi to offer the hand of my Mom for her older son Vasdev Singh, my Dad. Grandma jumped upon the idea and the wedding took place in 1941 when Mom was 15 years of age and Dad was 22.
The things did not go smoothly for a long time. Savitri Devi was the youngest and pampered child, while my grand mother was a boasting mother supported by two young sons. In mean time Lala Kanwar Bhan's health was detoriating and had worsened his eye sight due to Cataract. He felt alone and would request my grandma to send Savitri Devi for a visit to her parents. To which Grandma invariably refused. I am told Atam Narayan Singh who was of my mom's age and a nephew to her would be sent to bring her to her parents house. This often led to triffles. Grandma will call Atam Narayan Singh a 'Kaashid' who was to help her walk to her parents.
The marriage was in such a sad state of affairs. In a fit of rage, my Mom came back to stay with her parents for about two years. After many swerely faught trifles between the two families, she finally settled down to stay with her in laws. It looks she was a like a goat who would be tied to a peg, the place of which was decided by the owner. Unfortunately at the times she had no say of her won. She would often accuse my Dad for all the irrational decisions he took to side with his mother. This factor had always troubled my Mom who will never forgive my Dad for the mental torture he had conflicted on her in her early wedding days
Lala Kanwar Bhan will daily go to Gurdwara and sing "Asa Ki War' in the morning. After the 'Ardaas', on the way he shall always pass through Savitri Devi's In law's house and enquire about her welfare. One Saturday morning on 29th July 1944, as he was on his way to his home, he saw some hectic activities in Savitri devi's inlaws house. He was informed that a boy has been blessed to Savitri Devi at around 7.00 AM. He also informed that both the son and his mother Savitri Devi was perfectly normal and healthy. This is how I came into this world.
Lala Kanwar Bhan went back to Gurdwara instead and and did his thanksgiving 'Ardaas' for this greatest gift the God had bestowed on him. My mom told me later that Lala lKanwar Bhan was very happy as the God gave him the news of the birth of a son suddenly, he did not have to listen the pains(labor) of his little daughter when he was busy praying for her welfare while singing "Asa-Ki-War'. And at the same time, he was not himself as active and healthy to be of any help at this stage of his life. Never in his life he had felt so week. He was extremely happy now, the God had filled his lap with enormous wealth of jewels with utmost ease.
There was happy time all arround. My dad was happy, so was my grandmothers on bothside. My uncle Sh Inder Jit Singh's joy was overwhelmingly errupting. The sweets were distributed among the near and dear. A date was fixed with the consent of all to do "akhand path' and announce an appropriate name to the newly, born child. My uncle Jai Singh's brother-in-law was visiting Multan from London. A first word of the 'Guru's Order was picked up to guide the name as per Sikh rites. Our Aunty's (Jaswant Kaur) brother suggested to my father the name of the newely born Child as 'Preet Mohan Singh' . The suggstion was accepted by all and an annoucement with a loud 'Jaikara' was given, the little infant from now onwards would be known as Preet Mohan Singh. The family affectionately called him 'Preetu'.
After the partition, my Dad got a Rationing Inspector Job and settled down in Panipat. After initial tough living, soon the comfort zone arrived we had grown up to a big family with five kids of different ages. On one occasion when we had a good crops income from our lands, my Dad presented a Harmonium costing Rs 100.00.
My mom was an excellent singer herself and also could play Harmonium with both hands. I shall repeatedly pump the harmonium and she will play and sing mostly the songs of KL Sehgal, Srriya and Lata Mangeshkar. She was a leading lady in the ladies sangeet in the Gurdwara at Khail Bazar Panipat every Thursday. She was also adept on 'Dholak'. Without her the weekly program will not be successful. Thus she made lots of friends in the community and was always known hilarious among her friends.
Oh yes, she was very fond of Movies. On every Tuesday, a special show for ladies will be played and she participated it whole heatedly. It cost only 25 paisa (four Aanaas) each show at the only Movie theater called 'Naval Talkies' in the city of Panipat. Many time she will take my sisters also. Her friends will tease her often that the film show could not run without her participating. She was such a regular. She enjoyed the cinema even in Multan. She told me many times the evolution of cinema and how the Talkies came into existence. Prior to the Talkies, only the moving pictures were shown. She had the privilege of witnessing the first Talkie 'Alam Ara' in Multan. The earlier theaters, therefore, were known as talkies.
Friday, August 1, 2008
Settling in Panipat after Partition
He started going to the city making a round after round for his job and doing the inventory of the houses. He helped making a data base of the people living in the city. He was also given an official Identity card which will allow him to move around the city during the prevailing curfew conditions. The city was divided in Wards. He was allocated for doing the duties for Ward 9, 10, and 11 . He was a given 4 in by 3 in black painted iron plates( very thin like used in bill boards) which were nailed on every house that existed. A house number in white paint was marked on the iron plate on each house that existed.
Camping at the railway station Panipat, two more families were set up near by. One was Master Ganpat Rai and his wife with their three sons Sita Ram(from first wife), Yudhishtar(Banna), Bala and Tulsi. They were from Multan. The second family was from Shorkot. Lala Ganesh Dass and his wife(a jeweller) from Shorkot had three daughters Krishna, Kailash, Shanti and three sons Hari Krishan - Nathu, Ramesh and Chander. They had an older daughter Kushalya married to Bhuvnesh working for courts at Pipli, but were living separately. My father will leave my mother, grandmother Smt Kesar Bai and us two kids in their supervision and go for his job the whole day. The families became friendlier day by day and decided to live together in the city. As my father had a Government pass to move around in the Curfew conditions, was asked by these two families to locate a good house where all the three families could be accommodated and live together.
The newly formed alliance rejected many houses which my father proposed as they wanted to live in a place where security was at the top priority. So finally a big house number 391 in ward 12 was selected and my father being in the government job and influential and got the house allotted in all three names. My father got the best and bigger house which had a plateau as a Veranda and a big room with another small room with in the room. The inside room was so dark that we did not use the same for many years. My Dad selected this part and occupied. While Sh Ganesh Dass got one big room at two ft lower level. And we were separated by a brick compound to be commonly used. The entry was through another room called a 'Deuarhee' a nearly unusable room which opened to the outside street of about 70 ft leading to the main bazar. Master Ganpat Rai was adjusted for one room at first floor as Barsati. He had to go to his Barsati by going through ‘Deuarhee', brick compound, raised plateau and then the stairs for reaching Barsati' .