My family and our times: 2018

Sunday, December 30, 2018

My Face Before Beared

We had a prominent Photographer Mr Bhatia in the city Of Panipat where lived for 23 years immediately after the partition in 1947.

Mr Bhatia would announce Special Sales Of photos at the time of Major festivals like Baisakhi, Diwali and New Year.

Thursday, December 27, 2018

Dhan Dhan Shri Guru Teg Bahadur

April 1, 1621 Amritsar - Nov 24, 1675 Delhi

A Sketch by His Truly Servant showing the State of Dhan Shri Guru Teg Bahadur the Ninth Sikh Guru who was the only Guru born at Amritsar.

Guru Tegh Bahadur was brought up in Sikh culture and trained in archery and horsemanship. He was also taught the old classics such as the Vedas, the Upanishads and the Puranas. He preferred prolonged spells of seclusion and contemplation. He spent most of his time in meditation, but was not a recluse, and attended to family responsibilities. He meditated for long 26 years 11months and 13 days.

Poetic Hymns by Shri Guru Teg Bahadur are registered in the Shri Guru Granth Sahib marking the true spirit of Sikhi Spirit laid down by Guru Nanak. His works include 116 shabads, 15 ragas and his Bhagat's are credited with 782 compositions that are part of bani in Sikhism. They cover a wide range of topics, such as the nature of God, human attachments, body, mind, sorrow, dignity, service, death and deliverance.

He never laughed through out his life. But he laughed only at the time when the cruel sward was ready to behead his head.

Guru Teg Bahadur attained Martyrdom for defending freedom of conscience and Human Rights.

The cruelty was at its unprecedentedly at its peak when the associates of the Guru were also tortured for refusing to convert: Bhai Mati Das was sawn into pieces and Bhai Dayal Das was thrown into a cauldron of boiling water, and Bhai Sati Das was burned alive, while Guru Tegh Bahadur was held inside a cage to watch his colleagues suffer.

He founded the cities of Anandpur Sahib and Patiala.

Sikhs, Sikhi And Guru Granth Sahib - Startling Facts

क्या आप जानते हैं?

1. श्री गुरु तेग बहादुर जी ने 26 साल 11 महीने 13 दिन भगती किती सी..

2. वैराग दी मूरत गुरु तेग बहादुर जी अपनी पूरी जिन्दगी विच सिर्फ एक वार हंसे सी...जद ओहना ते तलवार दा वार होण लगा सी...

3. अमृतसर दी धरती ते सिर्फ एक गुरु जी नहीं आए... गुरु गोबिंद सिंह जी महाराज...

4. स्वर्ण मंदिर दी धरती ते सिर्फ इको गुरु जी दा जन्म होया...गुरु तेग बहादुर जी दा...

5. अकबर बादशाह दा संगीत कार तानसेन सब तो वदिया सिंगर सी... तानसेन दा गुरु हरिदास सी..ते हरिदास दा गुरु बाबा मरदाना सी...

6. गुरु गोबिंद सिंह जी दी हाईट 6 फीट 2 इंच सी...

7. गुरु घर दे पहले शहीद गुरु अर्जन देव जी महाराज ने...

8. श्री गुरु नानक देव जी दे नाल ओहना दे सफर च बाबा मरदाना ते भाई बाला जी नाल सी...इह गल सब नु पता सी...पर इह गल बहुत गट्ट लोगन नु पता सी कि गुरु नानक जी दी दूसरी उदासी वक्त ओहना दे नाल भाई सईदो ते भाई सीहा नाम दे दो गुरुसिक्ख वी सी...

9. पंजाबी लिपी (गुरमुखी) गुरु अंगद देव जी शुरू किती ते परसार किता...

10. गुरु हरगोबिंद साहिब जी महाराज पहलवानी वी करदे सी, ओहना दा कद (Height) 7 Ft. 2 Inch सी...

11. श्री गुरु ग्रंथ साहिब जी विच कुल Sri 26,852 लाईन (टुक्कन) ने...

12. श्री गुरु ग्रंथ साहिब जी विच 319 वारी बिन्दी (Dot) दा इस्तेमाल किता गया सी..

13. श्री गुरु ग्रंथ साहिब जी विच 1188 वारी आधे H दा इस्तेमाल किता गया सी...

14. श्री गुरु ग्रंथ साहिब जी विच सब तो ज्यादा बानी श्री गुरु अर्जन देव जी दी सी ..

Plz Share this knowledge with ur frnds..

: गुरु गोबिंद सिंह जी दे अंतिम शब्द :-

' बानी गुरुआं ' दी है...

मैं ' गुरु ' बना चलेया,

तुहानु हंसदे देखण लाए मैं

" सरबंस " लुटा चलेया..

वैरी नाल लड़न लाइ,

तुहानु "शेर" बना चलेया....

तुहानु ' फत़ह ' मिले,

मैं फत़ह बुला चलेया...

" वाहेगुरू जी दा खा़लसा

ते वाहेगुरू जी दी फतह "

जे तुहाडा मन करे ते आगे जरूर भेजना...

प्यारी अरदास :

हे सच्चे पातशाह !

तू साडे जिस्म ते,

साडी रूह नूं नेक कर दे ।

साडे हर फैसले विच,

तेरी रजा़ शामिल कर दे ।

जो त्वाडा हुकम होवे,

ओ साडा इरादा कर दे ।

ते जो इह अरदास आगे भेजे,

ओदी हर तमन्ना पूरी कर दे ...🙏

Tuesday, December 25, 2018

Bhai Nand Lal Goya by Bhai Ram Dayal

t� �.. SAT SRt AKA.L.

··.· ·.

tj•,

t.': � �•

.' Superintendent Deputy Commissioi}� Office;

'"' ..

GUR DASPUR.

,· ':'"":.'

INTRODUCTION.

The Society has much pleasure in presenting this boJklet to the public. It is wl'itfen by Bhai

�;

' Jssioner's Rn,m Dyal, S!Iperiutendent Deputy oor �

have been handed down in the family from genera tion to generation. The public is already indebted to the writer's father, Bhai Megh Raj Government Pensioner, Multa.n, wbo has puclished translations of Bhai Nand Lal's works in Panjabi poetry. The

Society offers its most grateful thanks to the learned author for his kindness in handing over this manuscript to us.

In the end a few extt·acts from the writings of Bhai Nand Lal are appended to gi"Ve the reader a specimen of his poetry.

Harnam Singh M. A., B.Se., Searetary,

THE SIKH TRACT SOCIETY,

_Khalsa College, Amritasr.

oftlce, Gurdaspur. He is a descen

Nand Lal and the account given by him of hi'S great ance.stor is mo1:t authentic as the facts related

,, .of Bhai

gh&i Santo·kb· · h..

••• BIRTH AND CH1·. ''ROOD:;·· ···t ·i!l ,,,

''i-li�·l"-� ;,f-�1! • j "lt,')l · 'f ·

au. accoQnt ·Of bhe. ·life. pf-" ,8hai.

presm·v�d· 1-n oim family and wh�cb, neat!ly, ,cGn!etr f!Onds·-with:t-he esaectial-s of, the s.k;etcdl gin-n.· by

: ; In. tha .town qf : .Gbazui: ;.in, t\,.fghanist�Q ,Jhm·e l�y�d .¥uqshi_ C;hP.aj.u_ .R&rn,, a ��ftt�;i by, .c�,teJ 1 �ho a.ut�g .a� a .D.hvan ,w. th� -th.e.uj �a.wab Qt 0\b.�?<R-l· 'l{h� N�twt�olt -had. eye.i.'Y• tr,qst �u ,bimt, .an;d a�{ civq1

! I

. ·.,

• ..- ,;.•

'r:" !,u.t!,' �� J·

. ..Nowhet;win. Sikh History is there11;\q.y;--a��ouu\t

of, the life of,Bha.i-.Nan-d .!Jal e,x:cent. -in1 ,G�r P.m:t-ap §hway'<-by Bhar Sali- toklt .Siugh,..antl-that too is ·�J3i·y br.iefl. . ·.rf.. , venture to..-..·put · be£0re : ,t;he t·r�ders

�h,, '.Dhe

....!. ..j ;. : ••, •.� :'· ·q • t;· �.•,.,,ir:.. ·

, Nan.d �L�.lu

.a eo nt givell r€l-�tes, t.Q

llS

rp�lit:;try ·anA.

gp.isia1o�e auq qon�ra�. U.p-tortbe, -�ge .ofr_firty ye!'!-F& �O.;<}Oild o.f,-his S�l'Viv.ep .fqr r· ill0l'·9· t. tll;1�t\Y01 0� tp,re�. Y.�ars. A,t fifty...one,- 4ow.e�er,.-.� 1_Sp�l. �,a� bot·n to h_im who was , namgd. -N.-f\:Jld La.l,, .but: his

. rev.�n11e, �ep&rtm�.ut$ werg ljmder ,hi�

tae�e was uo guara!ltee·of long l1fe for h1m.

<;.t;',:; '-:tl •4,'':'/j ;;�··/'• ··; lt J:•.:.! v:��: .·· '-·{1 •''1'·1' !.. it • ''�'(I:;..

ah0Ut i70U·Bikrami. era·. . ' } -.··· _: (, : . r'. I

-�y·th\ �as,Jlot:· �rl�N:�!?�·w}��;-�f:r�.s.??�.i.b��u�e·

When Nand Lal was six years old, a Maulvi was engaged to teach him Persian which was the court language of the country. He also leant Arabic. As the boy was vety intelligtmt and smart, be became a good scholar even while be was in his teens.

Diwan Cl:baju Ram was a follower of Gosain Hama Nand, tb.e fonnder of the Bairagi · sect. Whe.n Nan d Lal wa'l twt::!ve years old, hi s fat'Ler fixed a day for the ceremony: of kanthi (wearing- a string of beads round the n e ck). He in vi ted his Guru and othf'r Bairagies to a dinner, and many

other poor people abo gatb�red together for meals on that occasion. When every one had taken hi" food, the Guru wish3d to put the string- of beads round the bov's neck, but he refu"led to put it on; On enquiring into the cause of his refusal, the boy said, "This necklace is of no ·use to ·me·. beads are of wood·a;nd they ·are Hrung on a- cotton thread, which is liable to break. Put 1:1. necklace: of· God's Name round my neck so· ·that 1 ·muy rt�peat God's Name to obtain real bli�· :' . Whim tbe Guru heard this he kept the neck" j·with·h im a u d went away to his· abode. His father scolded h1m aud advi�:;ed him· to recou.,;ider his decision

but be remained ·firm in his belief.� :

* See Macaullif' s SiH Beligi(Jn Vol :· KI Page 102.

lts

. On the third day .Diwan Chhaju Ram went again to· his Guru and entreated him· to. put tQ� string of beads on his son. The Guru ''eplied' "Diwan Ji, I bave1.1't got ·the particular nec:klace which Nand Lal ha.s asked for, and·so it will be better to lea.ve him free to select another spir:tual guiJe." This silenced Ohhaju Ram. . He retur11ed ho:ne and dropped t.he matter for ever.

DEATH OF HIS FATH ER.

Bhai Nand. Lal became an accomplished scholar o( Persian and A1;abic, and acquired . a great

When Bhai Naud Lal had performed the funeral ceremonies of his father according to th.e prevailing customs of that country, he went to the Nawab with.. a request to grant.him his 'father's post. But the Naw:lb said "Your father.was an old· and experienced Diwan, while you are still too young· to hold that high office. You should fit st take ·up some junior post and therein gain

perfed1on iu }'Oetty

spread l.ti� �ame far and wide. When he was. mnteen, his fa�her passed away, while his mo,ther l1ad died a couple of years before. Bbai l:'l and Lal had hardly auy relations left there�· except two or three frotu his mother's side, for a mutual exchange.of Civilities.

'''

•.·

The charm . of his poetry

.�-f.g�ri�:p,o.e. ,·; trl:l ..due, course, ·df tim-e' yot.11 wibl get .ropr, J�the;1·'s1' post/',, ·�his dLd. n ot :satisfY' 1 Bh�i �!-1-�d..La,�.. r ;He.J�ft the. Bawab. ,in �anger� v�wing R�X�,r..t� EeJ:l;):�im.�ain�,·and�mll.d:e.-tip his'- mindntl

lea. ve . Gh w'.f.or e�r"er�...

,;,, ..r ·,.' :,•

r ··:: ·

Diwau ·C!lhaj.u' R�ili h�d ! 'I>oss.eks�a· ghat property an4 ·!" �a:ltp ·.'fbic�(l ·w.a� ; .�nyested with different pei;sons at the time of his death. After teidizrng'an·th� (hi'es :Br1aC�auA. tai on��r:t�f all his 'property'iuto casb�'. H"er'ei:upioyed t�'6 . f�ithfJY

I .�J .; • � 'I I J ,. ('-: ••f. : ....1I ....·�·:t .... I

lt:mve f6r 1\hiltan. 'rbe lieail of the catavan was" a:·fderra of''Bna:1 .Na:nd 'ta.i's- tatlxe'/ who.i'btoiliisect: ro··tak�'Bhiii'Waud'-'t�i'�louiiviith hi-rh ·ta''�i�itau.·'

��·� 1.. ' .•·• ;.'1,:) l'�l j,,,, A.fter.ou;e, montlr· the •

J:d

for Multan and.

- Bl!iai ·Nand ,:bal-at�o· a

tious to leavec

loaded two. n;ul�s ;tl�. Ir:g:�age_, .�nd, hl�sel,! 19pe.

! ; , , ' • �.:..I":-- ·'.I' ·:,•., <mraYan..·made·• }frepara...i

••: t

t11't�d ont an �H1f I 'T!''""' .·.r

acco'�p:1nled . '

by h�Et� :.:.

..servauts. .

w!{l\

'1•1"' 1

:·· ·

t•' /u ''f

,-,.�-� p

-.' .,A.fitel'.a!Jorrg, •weal!isotne ·march , BbatNaridT.laY.

reached'M<t1ltari:, whei'e h�·to-okfleave of' thg partyr Mid· put "Up with"his• t.wo. se1•\7'ailtS'·in· the·'t'ovH1:' 'Bht1

,..l1•'"l l'l :l

4i:.... .+ ..

!r.·•r' .• .·,... IL,,.; f)i·� h!�··· � } q�\·,.·r H ·( ....·;:- !;: ,d ''l.fi . ,j

1;··.-·:!·,·, . .. .::�I��A,UIQN.,'FO.MULTAN.i·· ,, .. ; ::

setvarlts:! :. i. · car�vail 0r Patf1�n8' 'w�s tt:€i��iY'"'t'�

·J.. ., ,, •

s1ahea :�itb.'the"p�i·ty:;l "" . .:·.: - ,, .-. /" ::•·· .'{[ · · · - ;...

a�r-t&e towil··was·�dens-eT)· •po-p1.t1ated·. h-En:fidr 1iot- 'Jiker t(l) nesid�;;wittifu �herfoti!r,.-1Valls::::·One·day be;:·carr!il:

ili'the·open·grouud·in.'frone'6f"tbe":-gat�'he'''�a · .a

Jrkhat�ie-s�-• ··Het taJked'for'lhVhil.(fwrtii;thc))�opH! Hvitlg·tl:lere antltb�n··tliougbf· oesbWting tb 'tl:ie

<fuf. of the''Eity for a walk,towards th'lfDeihi 'J� e: \"Jell; clos·e ·to· �&1crr'there· were" two 'di:� th1Jee; h�·u�es

i�'t:De''pllic€. 'H�··bor(gh=tshltlEfla!Jid;aii'dtiuilt'··ot} ·

ft!

., • 'N'p· to· the ag-e;of. t:w.!'lnty onE}· he didJ,n.o,t..Qelieye.1 itl;·any·papticular religion. , But his: ,,;wife, and ,hell>

'f:r�!

i; spacio{1s 1l.'ridi ,b�ai.iti!ut 'h'on'Se fo·i hlm�elr!!· ii�tsutid�d''s·6me'ot1r�r peb�te·te build htltiS"es·' �ii' ihW vicinity ar.d even gave money on loan to some·.P&>/ menfor buil��ng.:i\��}r� s�s�t�ei·e:�:}n this w�:ty many Hiuous and oha mmadans. bought lands' Bttia·tiduses•and··b'ega.u•to settle Uuh·e:...�ftm·1�ome

tlris''�·setdemetlt·Htcr_ea e-a ! tirru!l·tJhei pvprtlation :of• s ;

t:�

�

:•,:

andti it· 1'Was "n�tned= � b�idg oalll:ld -;1.glw/by 'his G

·,. a

;!;.: (, ··;·: jt1 .....;r; '�

'!! 1 ,�}'ti 1·!.i'!.-,:'· :• ;�I'(}·r(J ..-,Jj1\•

·1

A:qltapura;i"·flhai·'Nahd

L �i

hazni' !§mtvahts·1u· j 't-1 I :' ' �, :: '"'1 , ,

•

!,.1 • '�j\).)•'1\1'1\ :t'i.�tP.4 ·��l ,t.qio,e,.Y�:m.rw in��.�,'?�. '!. 9t ;'Ye�l,th,..ap.Ai

.. · > .

:.:.AJ�.hq_tt:i,t·.��irr??.t�t.th�.t �?.�rterJ'fin.�!�R"..¥h�,iJ·.

.. .g�ve !h�? 4 .';l_�r s.�· t �};� t�,jj��r��ge.?. J�a�:qi�g,. a t o.

J!e J�JJ.<l)li�•.:�i��

...;'<. �-.; • 1:/ ·�-::·:1 ·;,·,:;.�·;�·'I ·• · ·'·.�H' d)._.,-1-' •fj

.•

b<?,tlt b.�g,a,n _

.. ..

�� I:'fl��iJ t��x"'�ay�� · ·. ·'.·..,

happil'f. His wife was very obedient and d.p�ifl1l.

apd was well �p in household work.

i'!:lrent3 . wet�e-.. :..foUow�J·� o.f .Guru N�;'q�.k. J'bey �l��1

recitE'rl Guru _Nanak's . hymns. There wr.s- a gurdwara .of a Bedi Sikh very·near, which is IJOW. called the Dharamsala of Bawa.Kahanpat. The parents �f his wift daily went there-for service and by and by Bhai Nand·Lal also began, to acquire a tast� fot' the. Guru's Word, and became a follower of Guru Nanak. . Re learnt Gurmukhi characters and after some time he got much of G�trbani by heart.

HIS LITERARY WORKS.

Bhai Nand Lal at the same time kept himself busy in literature and wrote many b Joks in Persian . . He wrote eight books, out of which two ·1,ausif-o-. Sana' and 'Khatma' became·Very famous. The Tausif is wholly written in praise of the Sikh Gurus and is a master piece of. P�rs1au style. The J(hatma is in praise of God and 1s full of learning and philosophy. Many people read them at.d took lessons in them as courses. My grandfather, Bhai Jes Ram, had learnt· by heart both these, books, and recited them daily after Rahiras, the evenmg prayer.

In these days the works of Bhai Nand Lal like

· other Persian books are not popular. But in the days of'Bhai Sahib theEe books were very famous and as there were no Government schools ma11y·

people came to him for taking lessons iu Pt'J'sian. His descendents continued to perform this duty of teaching Persia.n to Hindus even in the time of the British Guvernment. It is not uncommon in Multan to come acros� very old retired Goverument servants still bowing tneir heads before the window of the room where they recei\Ted theit· lessons in Persian (t:�"'·� Bha.i Jes 1Gam, the \Yell�knowu Persian f . Jlar, and one of the cleseeucleuts of

Bhai Nau·d LaL

THE BHAI AS A i\IIR MUNSHl.

In .those dti.yS !l.lultau was a part of the terri tory OJ Kabul, aucl a Governor appointed by the . 1\:iug of Kabul ruled thete. Wheu the Guvernor heard about B!Jai Nand Lal he called hirn and was pleased to learn all abont him He made him his

i\1ir l\funsl1i.

On acc(lt1l1t his being a good Persi<l.ll i.'ebolar and 2. highly intellectual nHm, he please<J the Governor so m.ncb that he recei\·etl greater honour than most of the other i\Innslli<'s. Th1s ronsPd n gre�t jealousy in the minds oE his eo!leagtws w!Jo bf!gau to make fal;;e complaints against bim. .Bbai

Nand La! resigned his post after five or six years1 serv1ce.

BIRTH OF SONS & l\HGRATION_ TO AGRA.

At the a�e of fo ty �, son wa!' boin to him..who was named Lakhplt Rai. Two years ·later another son was born. He was named Lila Ram.

When the elder son was five years and the yon'lger one three years old, he got tired of

.Multan. He placed his son.:; and wife with his p�:�.rents-in-law, and leaving a great property for them bade good-bye to 1\1ultau. Of the two servn.nts he had brought from Ghazni one he left with his children and the other ba took along with him, He reached Lahore and stayed there for some days. After a passing view of Amritsar Hnd other big towns in the way, he reached Anandpur to pay his homagB to Guru Gobinrl Singh. After getting permission from the Gum he went to Agra.

In those days BahaJnr Shah, the elder son of Auraugzeb was the Governor of Agra and all this territory was uuder his cn,..+·�:J. Bhai Naud Lal composed a long eulogr...· : .tJOem in praise of the King and recited it before the Prince in his court Tb.e Prince was much pleased to h-ear it and enquired all &bout him. Bbai Nand Lal related the whole storv d migrating from Ohazni, and

Bahadur Shah was pleased to invite him to his court next day.

At!cordiugly Bhai .Nand L!i.l went to th� court where the PL·inJe offererl him a sea t with grea t re�p�ct. ·.rne P:·ince talked with him and after war ..ts otf�L·ed the po3t ot .\lie Mun::h: i to him, waid1 h e accepted very gladly.

Bn<ti �and Lll.l perfor;oecl ttte dutie�! of this important post with great i11tegdty and diligence. When h1s official uotes reached Delhi, t.l '3Y were

gready appreciated by tlHl officials of th� Impel'ial (.:lovernmeDt

After some time tb.eE:nperor Aurn.i1gzeb made a tour to A.gra, un..l he and h1s troops halted there. A royal D.t1·ba · wa<> llf�l·l ::n.d many atte.uded it. '£be next d'l.y le1}tures were delivered by pr·'!aellres in a religions gathering and every effort. was wade to please the Empero•·.

Alll'augzeb doubted the correct interp1 et:1tjon of an Ayat in rJttran. He had consulted many leamed men about it, but none coulC. explain it to his sati$l[action. Sceiug 9. large religious gatheriug littendecl by lea!·ned meu and schols.rs, he placed that Ayat for e;{ptanation before them and every

Oll'J tried to explain it acot·ding to his ability, but no one could cleur the doubts 0f tb.e King. ne alw asked his son, Bahadm Shah, to explain it.

He saicl that be would try if some time was given

to him. 'l'he .King aiJo,ved him eigllt days und the meeting was dispersed .

.!:3ahadnr Shah thought over that Ayat, but he conld no� anive at any satiEfactory ·explana· tion. fie se{lt for Qazis and Maulanas q.ud even they could not interpretit correc!ly. Bahadur Shah Yowed not to eat and nrink until be got a solution. Bhai Nand Lal ir.quired iuto the cause of his dejection, and Babadm ·Bha11 rPlated to hini the whole story. Bhai Nand Lal said that it was an 01·diuar_v thing. H·� interprettetl. the Ayat in stwb a way as to remove all possible doubts. Bahadm· .Shah was p lease d to learn this and his anxietywa� removed.

On the eighth day Bahadur Shah went to the court of Auran.gzeb. Many learued men and scholars were present. The King reminded him oftbe Ayat, the explanation of which he bad pl'Omised to give after .eight days. Bahadnr Shah

at onee explained the Ayat to the satisfaction of the Xing and to the pleasure of all present. The King asked Bahadur Shah if that explanation was his ow•1. He spnke the truth, suying that the creqit for COl'lectly interpreting the A�1at "as iightly due to his l\1ir Munshi. The Mir Muushi was ordered to present himself in the court. Bhai

Nand Lal went before the Emperol'. The King 1u order to test him asked him agaiil the meaubg of tlle Ayat. The int�rpretati.On was·so beautifully given that th.e King was convinced. .A.mangzeiJ gave Bhai Nand Lal a prize of Rupees five hundred, and be departed. Then ,"\ urangzeb tol<..l his son t�ot snch a lParnecl scholar should not remain a Hindtl but shonld be at on0e converted to l\1oham madanism. Bahadur shn.h �aiel, �'All l'ight," anc1

NE>xt day Bahadur Shah increased the pay of Bhai Naud La! and began to pay him more 1·espect than before. AHel' a few days he disclosed t!w secret

that it was the King's order that he should be con verted to Islam. Bhai Nand Lal was struck witb. surprtse and became silent; he, however, told the Prince that he would let him kr.ow his decision after a while.

There was a man named Ghiu.s-ud-Din, Daroghaof thP. court, who was rather intimate with Bhai Nand Lal, and t1sed to discuss religious topics with him. Bhai Nand Lal always thought him to be hi� ft'ieud n.nd the Darogh a always

_regarded the Bhai to be his religious iustructo�·. 'l'he Bhai sent for him and told him t h at Bahadur Shall wanted to couvert llim to Islam. He also

kept t

is in hls mind.

t,)}d him that he had no desire then to live there under those circumstances. Ghias-ud-Din had complete faith i n him, he wept and said that he would follow him whereever he went. t·ut the Bhai pausei! a while and to1cl him that if be accompanied him they would both be soon e:au2'ht, and there! ore it was expedient for him to l eave the place that night and if the Darogha wanted to meet him again he could do so after a few days at Lahore by taking leave from the Priuce.

AT A.NANDPUR.

At lf.st Bhai Nand Lal left the place secretly that very night and taking swift and long marches reached Lahore in about a week and put up in a Sarai. Next day his servant of Gbazui di�'d, and his funeral rites were performed at Lahore.

When the Prince Cctille to know that the Bbai had gonl'! away he searchE>d for him all roun d , bt;t no trace could be found. After four days Ghias-ud

Din also took one mouth's leave and met the Bhai at Lahore. Bbai Nand Lal was in a state of sorrow for the death of his faithful servant and on Eeeing Ghias-nd-Din he again picked up courage.

Bbai Naud Lal went to Anandpur with Ghias ud-Din. He obtained a lodging and took. rest.

Early in the moruing next Llay lle took his bath1 pu� ou a clean dress and presented himself at the Guru's Dal'bitl'. This was about tlle year 1741-4� and the age of .lhl ai Nand Lal was forty one or forty two.

.tlba.i Nand Lal had btcught some offerings for the Guru. He presented his offerings and was grEatly delighted at obtaiu1ng the sight of the

Guru. Ghias-ud-Diu also presented fifty gold mohars and bowed and sat. Bhai Nand Lal and Ghias-ud-Din both related their accouuts of what had happened to them. 'l'he Gueu asked GhiLs

ud-Din if he had adopted a murshicl.

On this Ghias-ud-Din pointed od Bhai Nand Lal. The Guru was pleased and Sintled. At that time a Sikh who was near by said to him that it was improper for him to talk like this in presence

of the Satguru. At this the Guru said to the Sikh "Ghias-ud-Din is the disciple of Bhai Nand Lal and that latter is my disciple which means that both are my disciples." The Guru gave them a gocd louging and told them to se1 ve the Guru's

Sanga.t.

Ghias-ud-Din left for Agra, as hts one mouth's leave was over and Bhai Nand Lal remained there. On his departure he promised not to disclose the secret of Bhai Nand Lal's being at Anaudpur.

Bhai Nat1d La� began to reside at Anandpnrr performing the Guru's service, and gi·adua.lly bE- came familiar with the pra<:tice of the Darbar and wa� ready to do ar.ything which the Guru orJered him to do.

In those days there were many poets with the Guru and they used to translate t,Jd re:igions books. Bhai Nand La! put many qneEtiom to the Gnrn about l:ikh religion in order to remvve his doubts

andwas satisfiecl.

Bhai Nand Lal also compose1i a book of poems and named it Hac.dgi Narn'l. The book conta i n s the cloctl'ines of the -=>ikh Religion, besiJe, discour ses on the dev0tion to the Guru nnd God, knowledge of God, m�ditation, Jog, Vairag �tncl p!·ayers etc. 'l'he poett'y of the book is very attractive and im pressive 'Ibis book Bbai Nand La.l presented to

the Guru. tifl w:1s to Explain and interpret the verses of the book daily at the Dnvan and this was done as orderE:ct by tbe Gt:rn. After r:ome time when the book was finished the Guru in �reat pleasme asked the Bhai Sahib abont the name of the book, to which he answered 'Bn.ndgi Nama'. 1.'be Guru ehauged Lbe n.1me to 'Zindgi Nama' nnc' wrote the following verse at the end of the book.

" Zab-i-haiYan pur sbuda choon jam-i-o

Zindgi Nama slmda zan uam-i-o".

·"As this cup is iull vf the life-giving nectar it is

to be ealled.the Zindgi Narna Ol' the Book of Life."

The Gurn having· Wl'itten this· vet·se said whosoever reans this took with love will purify his human life. HP also received the title of 'Bhai' from that day, at rl his book is allowed to ba recit ed m the Golden Temple, Amritsa.r, though besid� the Gmu's Word no other man's verses are permit ted to he sung wit h in that holy temple of the Sikhs, except those of Bbai Gurdas.

postal and -railway anangernents as we tave in these days, so every month·a mutual exchange of new� coui.d be had by a messeager.

, When the Guru came to know of the two �ons oJ; Bhai .Nand Lal at Multan; he sent for the Bhai telling him that he would wtite to his Sikhs at Mtdtan· to loo.k. after the ·two boys and to make offedngs to them and treat the offerings as having reacbtd the Gnru. ·.But �he· Bhai requested the Guru that it bad been t.heir ancestral profession to·

Bhai Nand Lal acquired such a deep love for tb.e pl'eseuce of the Gurn, that ne· never cared for his home, his wife and children. They were looked after by his parents-in-law. There was no such

earn their livelihood by serving Nawabs and R11jas, so he did not wish to make bis sons loafers; th�y only required the Guru's kind attention. The Huru was pleased to hear it and blessed him.

. His loVtl for the �ight of the Guru had reach ed such a pitch that he was not ·even satisfied by seeing the Guru daily. The Guru was also pleased with him., and his discourses were a pleasure to him. The Bhai in his turu wa<; so enamoured of the Guru that he compo;;etl verses ab:mt the Guru in whichever mood he saw him. When bP. unfortu nately could not n<tve a view of him, he would describe hi� restlessn��s in p1em:; which he wonld

afterwards recite before the Guru.

At Anandpur the Gm·u had opened free kitchens for the poor and the needy and Bhai Nand Lal also was inchnrge of one of them. One day the Sikes fell into a di'-'cussion as to which of the kitchens was serving better. The news of this quarrel reached the Gnru and he made up his mind to hold a sem·et test of them all. One day be dis guised himself and went to a kitchen and said that he was hungry and wwnted some food. The Sikhs serving in one of the Jdtchens said tbat the

food was not yet ready, tbat if he would wait for svme time he would get it. Then the Guru went

to another kitchen and asked for food• . The manager of the kitchen said that if he only waited for other people to come round, he could eat ulong with them. 'l,heu he went to the third and ask�d

for something to eat but theysaid tbat food would be distributed af�er grace was said. · In this way all kitchen managers refused him food, wakin�

different excuses. But when the Guru went to the kitchen of Bhai Nand Lal he offered cooked articles of food in whatever form they were and said that "That much was ready and other things would be ready shortly" The Guru carried away the things and kept them in one place. Thi:m, at the evening Oiwan he himself started a talk about the kitchens asking waicn kitchen served better

than others. Answers from the men in charge did not satisfythe Guru and he said that Bhai Lal's kitchen was the only one of its kind where people were fed freely. fie al<oo said that he had himself gone tha� morning to all kitchens and begged for food but all exGept Bhai N1\nd La.I had made evasive excuses. He sent for the articles obtained from Bhai Nand Lal's kitehen and show ed them to all the Sikhs. They were all surprised ·and felt ashm�d of their conduct. The Guru th�Il. instructed them to satisfy the wants of any Il).an :that came to them:at any time and not to send him. back without giving him something.

In this way Bhai �and Lal served the Guru up to the age of seventy two years and brea�hed his last at the fee't of the Guru and mad� thE) bt!::t

· Out of the two sons of Bhai N1.nd L"ll, Diwau Lakpat H.ai died childless, while Uiwan Lila !{.am's descendents live at Aghapnra to the present day, holding. respectable po�ts in GovernmeHt and

Bahawalpnr State service.

It. would not be out of place to mention .that 'lakhalus of Bbai Nanrt Lal was "Goya", a speaker, meaning tberet>y tha� jt was some oue

Jpea

l.1se of his life.'

ebe wbo made �im done notbiug.

.< be b,imselt coul� have

, . '.

· ·1. Dastm·�ul-l11Sba-contaius

about J.etter-writing iu Persiau with a numb�r of model letters for various occasions.

2. Arz-nl�Alfaz:�a vocabulary of different wotds and phrases of A1 abie.

3. 1'l'lnsif�o-Sana a prose book with some poems at the end-is co�posed of very difficult expressions aud phrases in Persian and Arabic.

His e.ght works are as follows :-

··

· .,,

�

instructions

4. Khatmah-is a poe:n in Persian written in praise of God and contains Persian and Arabic terminology of the worldly thing8 and is a Yery.

scholarly book.

5. Jot Bigas wa Mujmna Anwat·-is a. , poem in Persian. It tells how the sonl or Guru Nanak tt·ansllligrated into the bodies of the nex� nine Gmus aud l1ow i t worked according to the

Rg;e and tim�.

l). Zinclgi �ama-·-eoutaius rn!e:> uf the life of a Sikh.

7. G:mj Narun.·--eontains prais�>s of the ten Gnrus and is p;it'tly i11 prost> and is partly in ve•·se.

8. Diwan Goya- --;�ontaius poems of Bhai Nand Lal in praisP. of f�mu 8-obind Singh.

The books Nos. 5, 6 and 8 have be�->n translat ed into Panja:.Ji and have been pnblished by my f-ether, Bhai .\1egh Raj J i , late Govemment Pen sioner aud famous H&.kim and Persian scholar of Muzaffarg�rb. The translatious namtd " Prem

:)amundar ' ' , Prem Sarowar " aud " Prem Pbul wari " can be had in the mat ket·

EXTRACTS FROM THE WRITINGS OF BHAI NAND LAL.

'rhe following are extracts from Zindgi Nama or ' Bestower of eternal life' :

Both worlds here and hereafter are fi l l ed with God's light ;

The Sun and Moon are merely servants who hold his torches.*

If, my friend, thou associate with the holy, thou shall obtain abiding wealth.

Evil is that society from which evil result�th; a1Hl which will all last bring sorrow in its train.

As far as may be, remain servants, nnd claim not to be Master.*

A servant ought not to search for aught but service.

* This was addressed to those who held the sun an-p moon to be gods and objects of worship.

* Some Vedantists with their pantheistic ideas clairn to be God ltimsetl.

Hence, my friend, thou oughtest to distinguish between thyself and God. Even if thou art united with Him, utter not one \vord which· doth not express thy sub.)ection .to Him. When Mansur said, I am God, they put his head on the gibbet.

Thi::; heart of thine, o man. .is God's temple. What shall I say V This is God's ordjnance.:

Though thy Lord aud eon�erseth with .thee, Yet through thy stupidity thou rnunest in every direction to find Him. ·

The Omnipotent is manifestecfuy his ornni(o tence.

· ' Sweetness trickldh from the words of the

holy ; the water or ;ife drippeth from every of their bodie:::.

both ·.vords are :mbjPct to their orders.

They who search for God are eveL· civil. -

h a i r

'1he saints are the same with()ut and within ;

Courtesy pointeth out th8 way that Jeatleth to God. The discourteous are beyond God's kind ness*

In the following �xtract from from Bbai Nand r.�al's Diwan Goya, a clear distiuetion is drawn be tween God and man:-

Although the wave and the ouean both consist of water, yet tlwre is a �n-eat differenc':! between thBrn. r 'liU •>llB •Vave or' Tf1eB who art a,!} endless sea. 'rhon al't as rl istitwt ft·om me as heaven is

from enrth.

* Alter the rle,tlh of Aw·e-nqzch Bhai Nand Lal found n patron in his son t h e Emperor Balladur Slt.�h, ttnder whom he fowtd leisure to write his works on the Sikh reli.r;ion.