Monday, June 2, 2014

Shame


This pathetic picture of the happenings has really pained my inner self.



First came the horrific lynching and gangrape of two Dalit teenagers in Badaun, followed quickly by the revelation that the mother of a rape survivor was beaten up and stripped by a rape accused's father in broad daylight -- right in his hometown, Etawah.

The two cousins 14 and 15 years old had gone missing from their house the other night, following which their bodies were found hanging from a mango tree in the village the next morning. The girls had gone out to answer their nature's call in the dark hours of evening. 

Men folks usually go to answer their nature's call in the morning or any time in the day, but the girls and ladies have to do so in the evening after the dark. Here's the stinking truth. More than half of 1.2 billion people in India live without toilets. They squat on roadsides, in agriculture fields or at railway tracks and defecate in the open.  Due to conservative estimates, 57 % of Indian population donot have toilet facilities in the country.

Five accused were arrested in connection with the gruesome rape, murder and subsequent hanging of two teenage Dalit girls in Katra Sadatganj village of Badaun district.

I have digged into the records and find out that of the 403 MLAs elected to the UP assembly, a staggering 189 had declared criminal cases against them in the recently held elections not long ago. But even in a state run by criminals, the SP's own record is abysmally bad. Of the Samajwadi Party's 224 MLA's, 172 of them have serious criminal charges filed against them. 

Much of this problem can be rectified by providing toilets in the villages besides inculcating social values by general public, NGOs and awareness through education.

May God infuse some sense in the frame of their minds of people in India.

June 11, 2014

140609-caste-SOUNDARARAJAN-tease

STRANGE FRUIT

India’s Caste Culture is a Rape Culture

A Dalit woman explains how the caste system is a lethal one where, according to India’s National Crime Records Bureau, four Dalit women are raped, two Dalits are murdered, and two Dalit homes are torched every day.

We are 200 million people struggling against this unjust system. We are not a small fringe group, we are a critical mass.  We reject this heinous system and call ourselves “Dalits.” Dalit meaning broken by oppression, but defined by struggle.    

Since independence there has been an affirmative action policy in India that has led to a first generation of Dalit doctors, scientists, lawyers, and public officials. Yet the great majority of Dalits are still condemned to the margins of life. We live in a caste apartheid with separate villages, places of worship, and even schools.  It is a lethal system where, according to India’sNational Crime Records Bureau, four Dalit women are raped, two Dalits are murdered, and two Dalit homes are torched every day.  

Baduan has woken up the world to this reality. India’s culture of caste is a culture of rape. Both for oppression and opportunism, caste-based sexual violence is meant to silence our communities. Each attempt to achieve equality— going to school, getting a job, or voting—brings greater risk of reprisal.  Because at its heart, caste-based sexual violence is about creating a climate of terror so that Dalits will fear challenging this system. This reprisal violence though has now reached record numbers with a recent study by the National Campaign on Dalit Human Rights reporting that over 67% of Dalit women have faced some form of sexual violence.

This culture of rape is also a culture of impunity where upper-caste Hindu perpetrators of these crimes are protected within India’s rape culture at all levels of the justice system. UN Special Rapporteur Ms. Rashida Manjoo relays in her recent report on the status of women in India that there is a “deeply entrenched patriarchal attitude of police officers, prosecutors, judicial officers.” This coupled with the unsavory reality that members of the police, judiciary, and public officials often collude with perpetrators to keep Dalit women from filing claims and receiving justice.    

That is why we must all break the silence about caste-based sexual violence. We must stop talking about this rape culture in terms of individual incidents. It is more than Baduan, Delhi, Bagahana, or Mumbai. It is in fact the India of today. We must look at this as a systemic, structural problem. We must look at the culpability of the Indian state, from the police to the courts. The shame intended for Dalits by these acts is actually the shame of a country that refuses to protect all its citizens. From the corrupt, rural police outpost to the politicians in Delhi, the culture of impunity protects perpetrators and denies justice for our women.  

With such a failure of the rule of law, the only legitimate response we have now is to fight. Dalit women in all spheres-- activists, thinkers, artists-- are leading historic movements all over South Asia to end caste and caste-based sexual violence. Because the world stood with the civil rights movement in the United Sates and the anti-apartheid movement in South Africa, these movements succeeded. So too, we ask for the world to stand shoulder to shoulder with Dalit women and our families to end this violence. We do not fight only for ourselves, we fight for all who have suffered from this rape culture.  

So we ask you. Stand with us. For this is our final truth: Until Dalit women are free, no woman is free. 

Thenmozhi Soundararajan is a filmmaker and Transmedia artist. She is the co-founder of the international women’s media technology collective , Third World Majority. 

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