Tuesday, July 21, 2026

Factors responsible for Amicable repossessing the lands

Why I Was Finally Able to Reclaim Possession of My Land

Harvinder standing on the new boundary “Watt” with recent installed Burjees.

It has now been more than a month since I successfully regained possession of the land that had been encroached upon by neighboring farmers, whether by mistake or deliberately, over many decades. Looking back, I believe several factors contributed to this peaceful and successful resolution.


1. Determination and patience

Having ‘Gur Tea’ in the farms.


The foremost reason was my and Harvinder’s unwavering determination to recover both the correct demarcation and physical possession of my land. This was not a battle of days or months, but of many years. Patience proved to be our greatest strength.


2. Learning from past mistakes

Demarcation in Mar 2025 conducted when the crops were yet to be harvested, was a grave mistake. I wanted to push through due constraints to go back.


Earlier, I had succeeded in getting the land measured, but I failed to secure actual possession of the encroached area. This time, I made sure that the process did not end with demarcation alone. I remained focused until possession was also restored.


3. Cooperation and support from the police

Visit by Punjab Police to inspect the site of dispute.


The support of the local police was invaluable. Their timely intervention, balanced approach, and willingness to maintain law and order were crucial in preventing the dispute from escalating. This support was made possible through the intervention of respected and appropriate well-wisher who spoke to the police on my behalf. At the same time, I ensured that the police officials were treated with due respect and courtesy throughout the process. Their cooperation created the confidence needed for both sides to eventually accept the lawful demarcation and hand over possession peacefully.

4. Accepting the truth about the disputed well.

The well is surrounded by old trees, it’s dry today though.


One important turning point involved an old irrigation well. My late father and I had always believed that the well was jointly owned by our family and our Mistry neighbors. However, when the revenue records were carefully examined, the Kanungo pointed out that the well, located in Khasra No. 193/26, had never been recorded in our family’s ownership. It appeared only in the Mistry family’s revenue records.


The marking of 193/26 and its adjoining well.

After verifying the documents with Mistrees myself, I realized that our long-held belief was incorrect. I immediately accepted the facts and willingly gave up any claim to the well. This honest acceptance created trust and goodwill with the neighbors.

At the same time, it became clear during the official measurements that while the well rightfully belonged to them, they were also occupying portions of my land beyond their legal entitlement. The facts were now evident to everyone.

The access path leading to the well, along with nearly half an acre of adjoining land that had remained uncultivated for years, was restored to me. Although one of the neighbors initially resisted giving up the remaining encroached land, after several days of discussions he too agreed, and possession was peacefully handed over.

5. Support from village leadership



Kisan Morcha Jwala Pardhan with yellow turbans helping mark the boundaries called “Watt”.


I also received wholehearted support from the village Sarpanch, respected villagers, and local Cooperative and Kisan Morcha leaders, particularly Jwala Pradhan. The villagers by now were aware of the fact that DhunAnand Foundations of Shivpreet Sardar was helping village School students. Equally invaluable was the guidance of Meghraj, who has managed the lease of my farmland for the past fifteen years. A hardworking, experienced, and wise man, Meghraj, a Brahmin by caste and a regular attendee of Radha Soami Satsangs, stood by me throughout the entire process. His practical judgment, deep understanding of the local situation, and calm advice made him my true right-hand man.

Meghraj an experienced tiller and a farmer was my right hand side.

From the very beginning, Meghraj and I had resolved that if the situation showed any signs of turning violent, we would immediately withdraw rather than allow bloodshed over land. At one stage, we even considered keeping licensed arms for self-defence because of the tense circumstances as the neighbors had all turned against Meghraj who in their opinion was passing on all weak points to Sardar. Fortunately, wisdom, restraint, and the cooperation of all concerned prevailed, and the matter was ultimately resolved peacefully.


6. Public opinion and changing circumstances

New “Watt” the boundary line


New Boundary poles “Burjees” are now been reinstated with mutual consent. The boundaries will be fortified after paddy season.Hogar.

Another contributing factor was that many villagers had become unhappy with the behavior of one of the Mistry brothers, whose arrogance and frequent quarrels had alienated people. In a recent incident, he had even injured the head of my leaseholder. Moreover, there were differences within their own family. These circumstances created an environment in which fairness and justice received greater community support.

7. Above all, Waheguru’s blessings
Ultimately, I believe that none of this would have been possible without Waheguru’s grace. Every factor came together at the right time, and the matter was resolved amicably without violence or prolonged litigation.

Paddy sown with Safeda tree in our portion of land.

Today, the reclaimed land has already been sown with paddy. Watching the young crop growing on land that has finally returned to its rightful owner is deeply satisfying. 

Kapoor Family

It reminds me that patience, honesty, perseverance, and faith can ultimately prevail over even the longest-standing disputes. Dedicated to my beautiful family


Saturday, July 18, 2026

Visiting Gurdwaras on 2026 India Trip


A Mission to My Village

My trip to India had a clear and determined purpose. Although my health did not allow me to undertake this strenuous job because of swear back pain but with Waheguru’s grace, I carried on. I had resolved not to leave my ancestral village until the measurement, demarcation, and reclamation of our land were fully completed. Whatever time it took, I was prepared to stay.


SIS GANJ Sahib


After arriving in Delhi on the 6th, we set out for Punjab early the next morning on 7th June at 6:00 a.m. Before beginning this important mission, we felt it was only appropriate to seek the blessings of the Guru. 

We stopped at Gurdwara Sis Ganj Sahib, bowed our heads in prayer, and sought strength and guidance for the challenging days ahead. With faith in our hearts and determination in our minds, we then proceeded towards Punjab, ready to face whatever lay before us.

Pilgrimage During My Mission

We reached our village, Badbar, by the anfternoon and the next day I began my mission of getting our land measured, demarcated, reclaimed and finally getting the actual possession. Since the revenue offices remained closed on Saturdays and Sundays, we decided to devote those days to visiting nearby Gurdwaras and seeking the Guru’s blessings.

Mastuana Sahib

While taking Langar, it’s thrilling to see two brothers even at their late stage sitting together to enjoy their food.


Our first visit was to Gurdwara Mastuana Sahib, an abode of Sant Baba Attar Singh ji is 5 miles from Badbar, a place we including my Mom, Dad and Grandma have been visiting for decades. Sant Baba Attar Singh incidentally is the same highly revered spiritual leader who laid the foundation stone of Banaras Hindu University and also helped to get huge funds from rich Maharajas of Punjab. It holds a special place in our hearts, as we have always offered the first share of our harvest there in gratitude.


Fatehgarh Sahib where Baba Zorawar Sigh and Baba Fateh Singh were bricked


On another weekend, we travelled to Sri Fatehgarh Sahib. Standing at the sacred place where the younger Sahibzadas were bricked alive was a deeply emotional experience. 


We sat quietly for nearly twenty minutes, immersed in the soulful kirtan being sung by the ragis. After partaking of the Guru’s langar, we returned, carrying with us a profound sense of peace despite the scorching summer heat.

Takhat Damdama Sahib


The following Sunday, we travelled to Takht Sri Damdama Sahib (Guru Ki Kashi) at Bathinda. This was my second visit. I fondly remembered my earlier trip when Brigadier General Kirat Singh had personally taken me there for darshan. After paying our respects, we enjoyed a pleasant lunch before returning.


Gurdwara Sri Dukhniwaran Sahib





We also visited Gurdwara Sri Dukhniwaran Sahib in Patiala after meeting our dear relatives, Guddu Bhapa Ji & Bhabhi ji and Bholi Bhabhi Ji. Although the weather was intensely hot, the spiritual comfort of the Gurdwara made the journey worthwhile. Beti Bhabhi was kind enough to travel all the way from Chandigarh to meet us in Patiala where Bholi Bhabhi hosted a lavish lunch at her beautiful Banglow. We missed Brij Bhapa.


Gurdwara Moti Bagh, Patiala.

Guddu Bhapa also insisted to visit Gurdwara Moti Bagh  so that his routine of getting blessings at this Gurdwara Sahib before heading for his farms daily does not have a break. He undertakes and participates in the recitation of Path along with Sangat everyday.  Due to constraints in time, he has forgo but Just ‘Matha Teko’ here.




 Chulle Baba Aala Singh, Langowal.



Another memorable visit was to Langowal, where the Raja of Patiala had established a historic Gurdwara. It was fascinating to see the original earthen chulhas (clay stoves) where food was once prepared for the people. Our sincere thanks to Master Avnish Kumar, who graciously guided us around the Gurdwara and shared its rich history


Gurdwara Singh Sabha Badbar


Before concluding our stay in Punjab, we visited the Gurdwaras in our own village of Badbar. It was heartening to see how beautifully maintained they were and how actively the villagers participated in religious life. Their devotion and care for these sacred places filled us with pride.


Bangla Sahib


Finally, before returning to Delhi, we made our customary visit to our most beloved Gurdwara Bangla Sahib. Every visit there is special, but this one was particularly emotional. As we entered, we heard the continuous rendition of “Jo Maange Thakur Apne Te…” sung by our son, Shivpreet Singh. Hearing his voice resonate through the sacred precincts of Bangla Sahib filled our hearts with gratitude and emotion. It was a deeply nostalgic moment and a fitting conclusion to our journey.


Jo Maange Thakur….being played in the  Elevator.

With our final prayers at Bangla Sahib, we offered our thanks to Guru Nanak Sahib for guiding us throughout this challenging yet fulfilling trip. It was the perfect spiritual conclusion to a mission that had begun with determination and ended with gratitude.